Showing posts with label society. Show all posts
Showing posts with label society. Show all posts

Saturday, March 10, 2012

The Great Indian Band Phenomenon




Do you know that over 90% of bands that were formed in the 2000s had members who had a room of their own when they grew up in the nineties? That over 80% of them owned a PC and a walkman? And that over 70% of them had access to dial-up internet before the year 2000? 
Apologies, the numbers are made up. But the statistics are not. Just replace the percentage figures with “most" and this will give us two insights- one, on how percentages can be quoted to make an article sound well-researched and two, how the “Great Indian Band Phenomenon” came to be.

The world's first portable mp3 player,
The Audio Highway Listen Up.
(Photo courtesy TIME magazine
)


What did you grow up listening to? If you were a part of the average papa-mummy family unit of the nineties, it is unlikely that you listened to music on the then state-of-the-art Audio Highway Listen Up (Not if you pocketed a 75000$ allowance, that is) My own narrow avenue to the world of music was a rickety-rackety BPL two-in-one tape player. Being from a respectable middle class family, this piece of sonic equipment was strictly vegetarian. It would play ghazals and ballads of the Sanu-Udit-Alka musical triumvirate of the 90s with glee, while stubbornly refusing to play Backstreet Boys or anything beyond. Any English songs’ cassette that went in was faithfully disembowelled  and came out with tangled ribbons of magnetic tape that had to be surgically unravelled and then rolled back (a Nataraj pencil or Reynolds pen cap usually did the trick)


The prized possession back in the days was the walkman. Personally, I think it was a wonderful gizmo and I rate it above both the tablet and the touch phone as a trend setting gadget, (and so does TIME. See TIME's list of the most influential gadgets: Sony Walkman) for it spared mummies and daddies from listening to outrageous mentions of love (of the other kind) and body-parts in lyrics of hip-hop and pop songs which could now thump directly in our ears. Still, our access to 'western' music was limited to a few pop albums, mostly boy-band fare. Nirvana, Def Leppard, Metallica and their pot-smoking, members of the '27 club' predecessors were still out of reach. Enter the internet. Enter rock.

It was Elvis,the king, Presley who lit the rock’n’roll torch in USA, it was Linkin Park who did the same in India. To some of us angst laden teenagers, their songs carried true meaning. They were songs on how they were betrayed in love and “in the end” lost the love of their lives. I didn’t have one to start with, but I could nevertheless, relate to the music. At about the same time, some kids listening to them were thinking, “Sounds like a jumble of bartan banging drums, screaming vocals and heavy guitar riffs. Hey!! I can do this. Dad, buy me a guitar. Now!!”

“Pop music often tells you everything is OK, while rock music tells you that it's not OK, but you can change it.”  (Bono, U2)

Once you understand the origins of popular rock music in India, you can now understand why Indian rock sounds like a pastiche of sounds from rock’n’roll music of bygone decades. Indian rock and Indian rockers did not originate from any desire to give expression to resentment against the system (numero uno example, Credence Clearwater Revival) or to express any angst resulting from the growing pains and confused emotions of youth (as in Placebo). They were merely a me-too phenomena that is so trademark of the Indian populace. I believe the Pakistani rock scene did a brilliant job in avoiding an as-it-is import by basing their rock primarily in Urdu. Junoon, Jal and Strings use lyrics that are based in contemporary Pakistani society. In India, bands like Euphoria, Kailasa and Indian Ocean write songs grounded in Indian roots. But they are few and far between.

Rock need not always deal with issues and its lyrics need not always delve deep into the recesses of human emotion. Its attraction lies in its rawness. How its lyrics is not manufactured by paid lyricists keeping “public-demand” in mind. How the vocals don’t sound hokey and detached like those of filmy playback singing. For me, however, a rock song truly comes alive when it touches a chord within. Try as hard as I might, I cannot relate to songs spewing venom on how useless our lives are (courtesy desi Gothic Rock. Bhayanak Maut is a popular band of this genre) or how I sorely miss my imaginary girlfriend. These are trivialities better left to Marilyn Manson, Himesh Reshamiya and Baba Sehgal.